- Jews for New Orleans

Sharing a meal

Corps members live communally in their Jefferson Avenue house uptown

Shine

Purim Masks

Corps members prepare for Purim celebrations by creating masks

Churches

Planting trees in Central City

Rachel Glicksman works with residents to beautify the neighborhood

Civic Involvement

Celebrating Chanukah

Corps members welcomed coworkers and community members to their home

Action

Learning about Bayou Bienvenue

Alum David Eber teaches the group about deforestation in the cypress swamps

Churches

Highlighting the Jewish Community's Involvement in Rebuilding New Orleans

This site is hosted by AVODAH: The Jewish Service Corps, which launched its New Orleans program in the fall of 2008. AVODAH engages young people in direct work on the causes and effects of poverty in the United States. This work partners Corps members with service providers and residents in low income communities and equips our Corps members and alumni to emerge as lifelong agents for social change, whose work for justice is rooted in and nourished by Jewish values.

Help us secure a matching grant by giving to AVODAH

Apr 27th, 2010 by admin | 0

The Corps members and alumni who post on this blog are the heart and soul of AVODAH in New Orleans. They work daily on the front lines in the battle against poverty, giving New Orleanians the tools necessary to rebuild their homes and their lives, and to confront challenges such as unemployment, incarceration, and homelessness.

Thank them for the work that they do and the insights they give on this blog by donating to the AVODAH program in New Orleans. If you give a new or increased gift by May 31, 2010, your gift will be generously matched by the Estelle Friedman Gervis Family Foundation. You can donate online by clicking on the link below.

In order to get this $10,000 matching grant from the foundation, we need to raise an additional $4,000 in new or increased donations by the deadline.

In these times, we are all trying to stretch the value of our dollars. This is an opportunity for you to double the impact of a donation to AVODAH, and support the important work we do helping people in poverty in New Orleans.

The deadline is May 31, 2010, so please give today!

All in the Family

Apr 14th, 2010 by Rachel Lee | 0

Second Year Corps Member Rachel Lee with sister Sophie.

When my sister came to visit a few weeks ago, I had one of those beautiful AVODAH moments, where different worlds came together in a quietly harmonious kind of way. Over the past few years Sophie has become increasingly more observant of Jewish traditions. She adheres to strict standards of Kashrut and is shomer shabbas (no computers, commerce, driving, or even playing musical instruments on Shabbat). We come from a Reform Jewish family and our parents are drawn to the ritual of Jewish Renewal, so our family is sort of a microcosm, or a mirror, of AVODAH: a pluralistic enviroments that sometimes leads to clashes, but often leads to learning.

As soon as Sophie told me she was coming down for Spring break I started to worry: where would she go to services? (My house is not within walking distance of a shul). Would she be able to eat at my house? (I’m a strict vegan, but my kitchen had been used to prepare meat and dairy in the past). Finally I settled on the perfect plan: we would spend Friday evening at the bayit, the collective house where the current corps members reside. They keep one of their kitchens kosher and they live walking distance from multiple shuls. I called my sister, practically bursting with excitement at the perfectness of my plan. After I had finished explaining how everything there would fill her spiritual needs, she cut me off: “That all sounds great,” she said, “but you know I really just want to hang out with you.”

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Why is this Seder Different?

Apr 12th, 2010 by Rachel Lewis | 0

On the first night of Pesach, I, along with my wonderful housemates, welcomed around 40 guests into our home for the first seder. The magnitude of the event was somewhat accidental. We all just kept thinking of more people who might be interested in participating in this tradition. As a result, what we thought might be a nice gathering of twenty grew quite quickly. Our guests ranged from coworkers to fellow young Jews to visiting high school students of different faiths participating in a local service trip. Vastly different backgrounds, levels of knowledge and familiarity with the ritual we embarked upon collectively were all present. As we surprisingly fit quite comfortably in the common areas of our house, questions of how everyone’s needs, questions and appetites would be met, answered and satisfied flooded my mind.

One of many tables set up for a 40+ person seder. Rachie Lewis sits in the background.

One of many tables set up for a 40+ person seder. Current Corps Member Rachie Lewis sits in the background.

My past traditional seder experience has followed a rather set model for quite some time now: my mother and stepfather host and lead them at our house in Elkins Park, PA. Aside from my immediate family, 10-15 other guests from our community (most of whom identify as traditional Jews) join us. We follow the traditional script, sing the traditional tunes and discuss in great depth the Exodus, four sons, and the meaning of all the foods we consume. Various Haggadot (traditional books specifically used at seders) are laid out on the table so that individuals can read supplemental opinions and stories if they so choose. Those present all tend to have a familiarity with this format, the story which we explore and the Hebrew in which it is written. Many participants are often enthusiastic about sharing both new and old relevant ideas which collectively create an in depth analysis of Magid (that probably frustrates some of our famished guests). We finally eat at around 11 and then sing songs into morning, not worrying about the hour since most of us abide by the laws of Yom Tov and do not engage in any type of work the following day.

It was clear to me, as my housemates and I started preparing days in advance for this year’s event, that the experience we were going to create would look quite different. Among other factors that made this so, those facilitating it were inexperienced (our past seders have, for the most part, been directed by our parents and others of older generations), the background of each participant was vastly dissimilar from their neighbors and for most, it was a work night. Yet I suppose us Avodahniks have been confronted with these same challenges all year; ones of attempting to accommodate different knowledge, customs and sensitivies. We now had an opportunity to welcome our friends, new and old, into our world of sharing, of discomfort, of unfamiliarity and ultimately of community.

Current Corps Member Laura Taishoff is practically glowing!

Current Corps Member Laura Taishoff is practically glowing as the seder gets started!

With all that said, it is no surprise that executing this significant event started out in a somewhat rocky fashion. Moments of silence in between steps, eating certain foods that were intended for a later ritual and perhaps a questionable choice of balancing Hebrew and English all challenged our expectations and hopes. As each hurtle arose, I wondered: do people want every aspect of the seder explained or is everyone so hungry that this question is irrelevant? In response, we soon hit a subconscious balance of explaining various rituals and concepts without going into a level of depth that would have bored a large mass of hungry people. And for those who wanted to know more, it seemed that others present at their table were ready and willing to answer those individual inquiries.

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Love and Support for All Students

Mar 24th, 2010 by Mallory Falk | 0

I recently received an email from a friend teaching English in China. The subject line was “Bad Day,” and my friend wrote about all the difficulties of teaching in a tightly structured, test-driven school – how the intensity and pressure drove one of her students to take his own life. “I miss the USA with all its imperfections and people crying out about one thing or another,” she wrote, “fighting with all their might for a cause just because they can.”

This poster is on display in New Orleans public schools, where nurses are in short supply.

This poster is on display in New Orleans public schools, where nurses are in short supply.

I wanted to write back with encouraging words – something comforting and patriotic. But I found myself writing about all the hurt and oppression I’ve seen in New Orleans schools. Her email came during a particularly intense work week – the kind where I am so grateful to live with nine upbeat, loving women, ready to engage in deep conversation or dance around to music, whatever someone coming home from a hard day needs. That week, while trying to navigate the counseling program at a public school, I learned more about district-wide budget cuts put into effect for the 2009-10 school year. As a result of these budget cuts, many local public schools operate without a fulltime nurse, social worker or guidance counselor, leaving students in need of critical support with few resources.

Through my work with Rethink, I hear children share incredibly heavy stories. I assumed, perhaps naively, that each school had (at least!) one trained professional working fulltime to provide these children with support. In reality, counselors and social workers often are assigned to multiple schools and responsible for hundreds of students; they spend one or two days a week in each school, working hard to balance massive, impossible caseloads. Under such circumstances, even the most caring and talented support staff cannot fully connect with and provide support for every student referred to their offices.

This knowledge got me thinking about all the small things I took for granted in school – something as simple as a registered nurse with a calm, soothing voice leading me to a quiet room when I felt sick. My middle school had a counselor to help students work through even the most minor preteen drama, to field complaints about backstabbing ex-best friends and provide comfort after a first breakup. (Of course, the counselor also dealt with real trauma.) I never recognized how fortunate I was to have certain support networks in place. In-school care was a basic right; I passed the nurse and counselor offices without a second thought.

A school nurse, counselor and social worker are not the added bonuses one might expect from an expensive private school. Every child deserves to attend a school with trained, fulltime support staff. Children should not have to sit through school in pain because there is no nurse (or other authorized adult) to distribute medicine, pull out splinters. They should not have to go through trauma alone, without someone to comfort and counsel them continue reading » »

Bamidbar

Mar 17th, 2010 by Tina Wexler | 0
"Even the most stubborn, unquestioning Jew thinks and rethinks certain things each year at the Passover seder"

"Even the most stubborn, unquestioning Jew thinks and rethinks certain things each year at the Passover seder." Image via Splat Worldwide on flickr.

Passover is coming! This is the one Jewish holiday I get truly giddy about. And I am especially excited to experience it with my new family this year, as sadly I will not make it home in time for the two seders. Pesach is so steeped in tradition for me, so I am curious how this year is going to go. It will be different, but it will probably be amazing.

Passover brings up so many things for so many people. One of the reasons I enjoy it is because of the spirit that surrounds it from so many Jews across the board- that of thoughtfulness. Even the most stubborn, unquestioning Jew thinks and rethinks certain things each year at the Passover seder. We are forced to take a good hard look at things both physical and spiritual, through cleaning every nook and cranny of the house, through reading through the same story and analyzing it and bringing a new outlook to it before getting to eat during the seder, through depriving ourselves of all the bread-related products we consume on a regular basis and being forced to find and try new foods. More Jews observe the strict rituals of Passover than any other holiday, and the rituals and restrictions are compasses for reflection and renewal.

One passage we meditate on not only every Passover, but throughout the year, is “we [Jews] were once slaves in the land of Egypt.” Each Haggadah states its mission: B’khol dor va-dor hayav adam lirot et atzmo k’ilu hu yatzah mi-Mitzrayim“–”All people, in every generation, should see themselves as having experienced the Exodus from Egypt.”

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Visioning Cities and Remembering our Past

Mar 12th, 2010 by deber | 0

One thing AVODAH helped me realize is my love for cities. That may sound odd, but AVODAH helped me come to New Orleans, and it gave me a framework through which to see the city anew. My work at The Lower 9th Ward Center for Sustainable Engagement And Development, which deals largely with planning issues, has also helped to increase my interest and experience in community based models of Urban Planning and has helped me to see cities through a more regional lens.

whitopia

"Learning about histories of red-lining, segregation, white flight, gentrification...these terms are far too real to me now."

What has been particularly interesting for me to learn is how intricately the history of the Urban Planner and the development of our cities is tied into oppression of people of color. Learning about histories of red-lining, segregation, white flight, gentrification…these terms are far too real to me now. What is sad, is that these terms aren’t just historical footnotes: they are living and breathing.

Unfortunately, some don’t know the history. Take for example this recent article in the Time’s Picayune from March 6, 2010 called “Treasure in Terrytown.” Here is just one gem from this article:

“From a subdivision of 6,000 homes Terrytown grew to more than 25,000 residents today. By the late 1990s, some urban ills began to creep into certain neighborhoods. Several pockets of rental housing, like those in the troubled Monterey Court area, began to become dilapidated and crime-ridden as demographics changed and absentee landlords took over.”

In other words, everyone is fine until those “urban ills” began showing up, with no mention of how Terrytown was explicitly created and zoned exclusively for white people. It was even paid for by the Federal Government under the G.I. Bill.

St. Bernard Parish, LA was founded on the idea of exclusion. While white New Orleanians had been gobbling up swamp land in the name of achieving the American Dream, moving eastward and westward away from the urban poor since the 1950’s, White Flight really kicked in post 1965 with the integration of public schools. Since its founding St. Bernard Parish has done everything in its power to exclude low income people of color, and it has redoubled its efforts post Katrina.

Those who live in ‘Da Parish,’ might disagree with me, saying, “We aren’t racist, we are just protecting our home values,” or maybe even, “So? Big Deal. What’s wrong with people sticking to their own?” Good question.

It’s wrong because segregation, forced or no, is detrimental to democracy and a healthy society.

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Learning from Plurality

Mar 10th, 2010 by admin | 0

Recently, two AVODAH New Orleans Corps members were interviewed for Repair The World’s blog. Repair the World is a website that features service opportunities for Jews of all ages and backgrounds.

Jordan Aiken and Rachie Lewis have had very different experiences with Judiasm. Living together has given them the opportunity to learn from each other, and to learn more about themselves.

Jordan Aiken and Rachie Lewis have had very different experiences with Judiasm. Living together has given them the opportunity to learn from each other, and to learn more about themselves.

The following is excerpted from Lisa Koenig’s interview with Jordan Aiken, who works at the New Orleans Women’s Shelter, and Rachie Lewis, working at the Orleans Public Defenders office.

Avodah Corps members live together over the course of their year of service. What were your first reactions about living with such a religiously diverse group of people?

JA: I was excited about it, but definitely intimidated. I figured that I would be the outsider Jew because I didn’t have a lot of background knowledge. But my housemates, and New Orleans’ larger Jewish community have been super supportive.

RL: Before I got here, I felt like I would have to compromise some Jewish observances to live in this house and play around with standards I’d set over my life. But my mindset has really shifted over the year. I had always let halacha (Jewish law) play the trump card in every situation, but I began to realize that other values and mindsets can also be valid. I’ve gotten so much more out of this experience than I would have if I was on top of every Jewish detail.

I still keep Shabbat pretty strictly, and sometimes spend Shabbat in Metairie (a nearby suburb), where there are conservative and Orthodox shuls. The Avodah house has a pretty diverse range of observances, but Shabbat is on everyone’s radar screen. I like how Jordan talks about a “Shabbat state of mind” – being attuned to it, even if you’re not following the exact laws.

You two have started studying Jewish texts together. How did that come about?

JA: I was interested in exploring what it could mean to have a more permanent Jewish identity, and decided I really wanted a bat mitzvah. I realized this could be the perfect year for it, and asked Rachie if she’d be my teacher.

We started with the Hebrew alphabet and reading through the Torah. At times I felt really frustrated and angry about what we were learning – both because it was unfamiliar, and because I felt there was so much pressure about how I am supposed to react to particular stories. But it’s been fun to work through them with Rachie because she brings an incredible amount of background knowledge, and I bring fresh eyes to the texts. We’ve developed this great, hybridized method of learning the material.

RL: I try to convey to Jordan that I get as much out of the experience as she does. I’ve gone through so much Jewish education that didn’t encourage students to make their own judgments about what they learned. It was this simplistic approach to something that isn’t at all simplistic. Seeing Jordan react to certain stories has helped me realize how deep and sometimes problematic some of the content is. It forces me to step back and think again about the ideas that had been presented to me.

Want to learn more? Read the complete interview here.

The Second Year Corps Member Initiative: Why I Chose to Stay

Mar 9th, 2010 by rwaxman | 1

New Orleans as a city seems to be healing.  Potholes in our streets are slowly being filled, blighted houses slated for demolition are disappearing, and schools are re-opening.  We are winning lawsuits that protect our citizens’ rights while recovery agencies are rehabilitating parks and playgrounds overrun by drugs.  And yet the people of New Orleans are broken.

As a housing specialist at UNITY New Orleans, Becca Waxman works directly with homeless clients to help them find permanent housing. Photo: http://www.tulanelink.com/tulanelink/homeless_box.htm

As a housing specialist at UNITY New Orleans, Becca Waxman works directly with homeless clients to help them find permanent housing. Photo by Mario Tama, Getty Images, http://www.tulanelink.com/tulanelink/homeless_box.htm

Struggling with this single issue has driven my desire to maintain an active role in the nonprofit sector, a group of institutions reminding the masses that there are people sleeping on those mended streets, living in and furnishing the 65,000 abandoned buildings and overrunning our children’s playgrounds.  My Avodah placement last year, the Greater New Orleans Fair Housing Action Center, asks the public to consider the lives of the disenfranchised: people of color, women, those raising a family and living with a disability.  Then they ask, “Why are people poor?”  I wonder, because of the deteriorating streets, the abandoned homes or the failing schools?  Because society identifies them as an underprivileged minority?  They pose this uncomfortable question and it makes us ponder whether people want to be poor, and to what degree it is their choice.  Our streets and schools are undoubtedly in need of repair, but how does a city where every single citizen at one point in time was displaced from their home ignore its most vulnerable and growing demographic: those who spend their nights in places no human deserves to sleep? These are questions I deal with on a daily basis in my current position with UNITY of Greater New Orleans.

Two years ago I didn’t think about these questions.  I had not yet developed a vocabulary centered around affordable housing, youth organizers, protected citizens, and public defenders.  Two years ago I unknowingly built relationships with others based on similar religious and class backgrounds.  Up until then it was simple.  I made friends by spending time with people who I enjoyed and who enjoyed similar activities.  Today I know the effectiveness of the nonprofit sector, and I am able to spend my days and nights with this most vulnerable population because last year, what stemmed from this evolving analysis of oppression was a group of strong friends.

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Placement in the News: Public Defenders Refuse New Cases

Mar 7th, 2010 by Rachel Lee | 0

Rachie Lewis’ placement, the Orleans Public Defenders office, was featured on WWL TV because of their decision to refuse new cases over the legal caseload limit.

For more on OPD, check out this article from The Gambit.

Lessons From My First Mardi Gras

Mar 3rd, 2010 by Rachel Lewis | 2

Outside of New Orleans, Mardis Gras is perceived by most as a time of debauchery, gluttony and a poisonous materialism. This image certainly reflects what I expected this past month to be prior to arriving here. Yet recent experience has convinced me that this is a rather inaccurate depiction of a very complex tradition. The aforementioned hedonism exists on one street and primarily in the lives of tourists who perpetuate a self-fulfilled prophecy that has little to do with the spirit of this city. Rather, throughout the season, all over New Orleans, there was something much deeper happening; something palpable that I would argue turned most Mardi Gras myths on their heads.

Current Corps Members festooned in beads and fanciful costumes

Current Corps Members festooned in Mardi Gras beads.

The party started a little early this year when the New Orleans Saints won their first Super Bowl in 43 years. Unique hints of this city’s beauty emerged in the pure joy every New Orleanian experienced and shared with each other. Rather than burn cars and initiate riots, everyone high-fived anyone in sight, honked their horns in elation and second-lined down the streets. And soon after watching one of the best games of football I have ever seen, on a plane with twenty exuberant natives who came together to cheer on the Saints while suppressing a deep frustration with their lack of foresight (who books a flight during the Super Bowl when your team is undefeated? Thankfully Jet Blue is tech savvy and we were able to watch the game), it was clear that the party was only getting started.

While the wastefulness of this season is grossly apparent in the countless resources exhausted on crap...this season is not simply about consumption.

"While the wastefulness of this season is grossly apparent in the countless resources exhausted on crap...this season is not simply about consumption."

As my housemates, some other friends and I stood in the cold for hours at the Saints parade two days later, we were warmed by the presence of 800,000 others (which is pretty impressive since New Orleans proper has around 300,000 residents) who lined the streets of the whole city to celebrate with one another and express a deep gratitude. For hours, ecstatic Saints riding on floats from upcoming Mardi Gras parades shared their joy and accomplishment with all of us, throwing beads at onlookers and dancing to the musics of local brass bands. During the few week long Mardi Gras celebration, the Saints players and the Super Bowl trophy became staples and the scale of their victory started to sink in. While I have become skeptical of how sports impact our culture in recent years, I think that these athletes understood the magnitude of their collective victory and could admit the humility of their role in bringing joy to a city that both desperately needs it and knows exactly how to cultivate it. This win did not signify the successful rebuilding of New Orleans as some have ignorantly suggested, but it did give a forgotten population something to feel proud of and a chance to show the rest of the country how to throw a good party. continue reading » »