- Jews for New Orleans

Sharing a meal

Corps members live communally in their Jefferson Avenue house uptown

Shine

Purim Masks

Corps members prepare for Purim celebrations by creating masks

Churches

Planting trees in Central City

Rachel Glicksman works with residents to beautify the neighborhood

Civic Involvement

Celebrating Chanukah

Corps members welcomed coworkers and community members to their home

Action

Learning about Bayou Bienvenue

Alum David Eber teaches the group about deforestation in the cypress swamps

Churches

Highlighting the Jewish Community's Involvement in Rebuilding New Orleans

This site is hosted by AVODAH: The Jewish Service Corps, which launched its New Orleans program in the fall of 2008. AVODAH engages young people in direct work on the causes and effects of poverty in the United States. This work partners Corps members with service providers and residents in low income communities and equips our Corps members and alumni to emerge as lifelong agents for social change, whose work for justice is rooted in and nourished by Jewish values.

Amnesia and Excess

Feb 25th, 2010 by onitkinkaner | 3

It’s the end of February in New Orleans, and the magnolia trees are blooming. As I bike along the city’s potholed streets, the purple flowers are my unlikely guarantors that the wet chill of New Orleans winter is finally over.

"Minutes after the last float rumbles by, a line of men in orange sweatshirts or fluorescent yellow vests advances, armed with shovels and heavy-duty bags."

Turning onto St. Charles Avenue, a different bloom catches my eye; vibrant multicolored beads droop from the branches of the boulevard’s live oaks. One week after Mardi Gras, this alien bloom is all that remains of the city-wide celebration and round-the-clock revelry.

During the two weeks of parades that lead up to Mardi Gras, an estimated $1 million worth of beads are bought and thrown. New Orleans natives will tell you that it’s bad luck to pick up beads that land on the ground. In the wake of each parade, then, as the crowds drift away with their booty around their necks, the streets are piled high with discarded beads and beer cans. This is what remains of the “greatest free party on earth”, in the words of Sgt. Lesley Hill-Peters.[1]

Hill-Peters is spokesperson for the Lafourche Parish Sheriff’s Office. According to her, “someone picking up after you” is all part of the fun; revelers are required to do nothing but have a good time. So who cleans up the city’s messes? Local prisoners, released into the sunshine for a few hours to make thousands of pounds of garbage disappear. Minutes after the last float rumbles by, a line of men in orange sweatshirts or fluorescent yellow vests advances, armed with shovels and heavy-duty bags.

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Unexpected Insight into What We Have

Feb 21st, 2010 by Amanda Gross | 1
Corps Members Mallory Falk and Amanda Gross

Corps Members Mallory Falk and Amanda Gross

Although the city of New Orleans has been super busy with the Super Bowl, elections, Mardi Gras, work, visitors, and a variety of other fun events, I have been given the additional opportunity of planning for a group of 16 Northeastern Hillel students to come down for an alternative Spring Break trip February 28th-March 7th. I will be co-leading this trip with another Elon University graduate who works for Northeastern Hillel. He had contacted me a while ago to ask if I would be interested in leading with him because the group wanted to be a part of the rebuilding process and he knew that I worked for Rebuilding Together New Orleans (an organization that rebuilds the houses of low-income homeowners who are either elderly, disabled, single guardians of minor children, or first responders).

I eagerly accepted the offer because it was a combination of so many of the things I love. I was particularly excited to have been offered an opportunity to work with Hillel students interested in service, as someone who specifically has moved down to New Orleans to do community service work in a Jewish context. I jumped at the chance to be able to combine the passion I have for my job with the chance to find ways for individuals to get the most out of a volunteer experience. Additionally, I thought it would be a really great chance to flip my usual role as a participant in alternative spring break trips/service oriented programs and use the knowledge I had acquired during those experiences to create a program for these students.

I hadn’t realized until I began the speaking with the student leader for the group regarding the planning just how much I truly enjoyed this type of work. As the days get closer and closer to when they get here and I realize all the last minute things that need to be done, I get more excited for all that we are going to be able to do. This surprising amount of enthusiasm I’ve felt has had a profound effect on me for two reasons. The first dealt with the realization that maybe this could be something I look into for future employment or just as something to keep in mind in case the opportunity arises again. The second was that it reminded me why I chose to do Avodah in the first place. I knew that I wanted to do service for a year after graduating from college and had looked at a number of different service organizations before deciding on Avodah. Ultimately, I chose what I felt would be the best organization for giving me context for the service work I was doing. I did not want my work to just be a job. I wanted it to be an experience; a job plus an understanding and insight into how that job fits into the context of everything else occurring in the city. I wanted a support system outside of my job that I could find in the community of other volunteers I would be living with. continue reading » »

Navigating the red tape of the school to prison pipeline

Jan 22nd, 2010 by Laura Taishoff | 1

One of the biggest aspects of my job as a Youth Advocate at Juvenile Regional Services is checking in with the kids who are in the post dispositional phase. This means that the juvenile has gone through the sentencing process and is either on probation or in secure care. The majority of juveniles that I work with are on probation, with review hearings as often as every 30 days. That means that every 30 days, the juvenile goes before the judge and the judge looks over the juvenile’s progress, including drug testing, any academic issues, and any other issues that the juvenile is facing.  Due to the fact that I have only been at JRS for two months, when I first started I had to go down a list of names and see what was going on with those juveniles.

Learn more about the School-to-Prison-Pipeline by playing a game created by the ACLU.

Learn more about the School-to-Prison-Pipeline by playing a game created by the ACLU: http://www.aclu.org/school-prison-pipeline-game

While routinely going down my list of clients, I happened to call a client with the initials R.J.  He didn’t have a review hearing for another four months, but I figured I would check in anyway. I reached his father who informed me that not only was R.J. not currently in school but that the 15 year old had not been enrolled since May of last year. He explained that R.J.’s mother had moved to Texas and had possession of many of R.J.’s documents such as social security card and birth certificate. His father had been fiercely trying to get R.J. enrolled in a school but it seemed that doors were continually being shut in his face.  This was infuriating for many reasons, but one of the most important was that R.J. could be sent to jail for not being in school. The juvenile courts in New Orleans view academic issues as being non-compliant with probation. A catchy phrase for the repercussions of this practice is the “school to prison pipeline”. Kids are pushed out of schools for minor disciplinary infractions, or, as in R.J.’s situation, they are kept out of public schools illegally. These juveniles, living without the structure of school, disproportionately end up the criminal justice system with a recidivism rate that will make your head spin. In New Orleans, juveniles have been sent to jail for repeatedly not passing classes or not attending. So the thought of R.J. going before the judge without even being enrolled in any school was a scary one.

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Helping to shelter the homeless: An editorial

Jan 16th, 2010 by Rachel Lee | 0

Rebecca Waxman, a former AVODAH Corps Member, now works with UNITY of Greater New Orleans. This editorial by the Times-Picayune Editorial page staff highlights their extraordinary work during last weekend’s freezing temperatures.

The frigid temperatures that gripped the New Orleans area for five nights last week dipped to a deadly level. But apparently only two of the hundreds of homeless people who sleep on city streets and in abandoned buildings in Orleans and Jefferson parishes were lost to the cold.

Those deaths — one man who perished in a fire in an abandoned building in Bridge City and another who was outside in New Orleans’ Central Business District — are tragic. It is a blessing, though, that there weren’t more fatalities with temperatures in the low 20s night after night. That is due to heroic efforts by caseworkers and volunteers with UNITY of Greater New Orleans, a consortium of 63 organizations working to end homelessness, and the New Orleans Police Department’s homeless outreach unit.

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Corps Member Featured in the Philadelphia Jewish Exponent

Jan 1st, 2010 by Rachel Lee | 0

Here’s a taste of a thoughtful article that Rachie Lewis wrote for the Philadelphia Jewish Exponent:

“New Orleans is a small town disguised as a city. It has its own culture, its own rituals and its own flavor. People sincerely ask you how you are doing, and will capitalize on any excuse to have a party. As a result of its size, warmth and collective curiosity, our Avodah group often gets attention, sometimes with expressions of gratitude, and other times with criticism, asserting our white privilege.

In my job at the public defender’s office, I work as a case manager, matching clients with the resources they need to facilitate a successful re-entry into society after their legal difficulties. I often have firsthand experiences of feeling like an outsider. Working with a predominantly black population — frequently doing so in spaces that create an uncomfortable power dynamic, such as jail and court — has made me very attuned to the limitations of what I can offer people who will not initially trust me. And why should they?”

You can read the entire article here.

How I Met Ruth

Dec 23rd, 2009 by Michal Boyarsky | 0

When I spent the night with Ruth, I didn’t even know what her last name was.  I didn’t know how old she was, or whether she’d had children, or what her line of work had been.

I met Ruth at a funeral home in Metairie.  It was raining and cold when I slid out of the cab, slammed the door shut behind me, and ran with bent head toward the back entrance of the funeral home.  I punched in the code and pushed my way in through the unassuming white door.  A woman named Sandy from the local Conservative synagogue was there to greet me and show me the way to Ruth, the deceased woman with whom I would be spending the night–I on the couch, she in a plain wooden coffin.

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Pam Dashiell: a leader, an inspiration, a friend

Dec 14th, 2009 by deber | 4

It is with a heavy heart that I am writing this blog post about my boss, friend and mentor Pam Dashiell. Pam passed away on the first of the month leaving not only the Lower 9th Ward community, but the New Orleans and national community in shock. Many people have written about Pam’s passing, from Lieutenant Governor Mitch Landrieu, former Mayor Marc Morial, to friends and neighbors and people from as far away as Kazakhstan.

David (center) with Pam and Mack McClendon, of the Lower 9th Ward Village.

David (center) with Pam and Mack McClendon, of the Lower 9th Ward Village.

I will always cherish my time with Pam. She hired me at the Lower 9th Ward Center for Sustainable Engagement and Development without knowing me, welcomed me with hugs, trusted me with important tasks, encouraged me to go above and beyond, and most of all, she was my friend.

Pam had the greatest smile and laugh. Her laugh was heartier than Santa Claus.

My favorite story of Pam is one that I believe is really indicative of the kind of person that she was: In the early 90’s Pam was attending Mardi Gras with her daughter, and even though she was on crutches at the time, she was not going to miss the Zulu parade.

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Learning and Unlearning Breishit (Genesis)

Dec 11th, 2009 by Rachel Lewis | 2

A few months ago, one of my roommates and I began learning Sefer Brieshit (Genesis) together. Every week, we read a portion of the text in English and discuss our thoughts on the topics and stories at hand. Our chevruta allows me the opportunity to be in a consistent conversation with the Torah and continue unraveling new layers of old, complex and influential narratives. My fantastic and insightful study partner, Jordan, is not too familiar with the bible and therefore is meeting the text with fresh eyes. As a result, what often happens is she will viscerally react to the text and I will add in commentary and understandings I have been exposed to within various Jewish institutions that relate to the particular narrative. I often forget to let her respond first and therefore divulge pre-formed ideas on what the text means. In many of those instances, the understandings that I share fail to align with Jordan’s reading of the same passage. These moments of disparity have opened me up to many new questions regarding the actual content of this sacred text, the value attached to it and its cultural significance.

The Tower of Babel by Pieter Brueghel the Elder (1563). Image from Wiki Commons.

The Tower of Babel by Pieter Brueghel the Elder (1563). Image from Wiki Commons.

An example of one of these disparities arose when we read and discussed the Migdal Bavel (Tower of Babel) story. I, and perhaps you, have learned (over an over again) that the reason why God mixed up the languages of all the people on Earth was because they were attempting to build a huge structure for the purpose of conquering heaven. As Jordan pointed out to me, that reason is not present anywhere in the plain text; rather that explanation was developed later on by commentators. This dimension of the story embedded in its widespread telling seems to justify God’s actions. But what if the builders’ motives had nothing to do with waging a war on heaven? What if they simply were an efficient, united group of people whose abilities left little need to put all of their faith in God? Then some might say that the problem perhaps may lie more in God’s actions of separation and destruction rather than the actions of the builders. Yet to others, that may be a dangerous message, one that paints a negative image of God. And maybe that is why we receive a more simplified version of the story that stands upon an idea developed outside of the text.

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“Not Only for Ourselves”

Dec 11th, 2009 by jlichtman | 0

Last week the Forward ran an editorial on Jewish service entitled “Not Only for Ourselves“. The editorial discusses the need for high quality service programs that meet the needs of the people receiving the service, while educating volunteers on the root causes of domestic and global issues. It also raises some questions around how service programs are being used as a tool to build Jewish identity. According to the editorial:

“It is difficult to criticize these well-intentioned behaviors. All of us who have ever dragged our children to food warehouses and soup kitchens, park clean-ups and nursing home visits, try to model a kind of citizenship that is essential to maintaining American civic life. More and more, service activities are also regarded as a powerful tool to shore up Jewish identity and values, especially for a generation accustomed to bar mitzvah projects, high school service programs and the kavod they receive for trying to do good in the world.

But elevating Jewish identity to a goal of such efforts undermines their very purpose. “Service programs that exist and are being created will be successful if, first and foremost, they are about service to others and not about strengthening ourselves,” said Ruth Messinger, who as president of American Jewish World Service is considered a doyenne of well-run service programs. She said this in a recent talk at the opening of the Berman Jewish Policy Archive at New York University, and her important remarks deserve a greater audience.”

Unfortunately, the editorial misquoted AVODAH Executive Director David Rosenn regarding service programs’ Jewish outcomes:

“Service has to be about making change in communities, not about making changes in me,” noted David Rosenn, executive director of Avodah, another well-regarded service program. “The last thing we want the Jewish community to do is use communities in distress as a vehicle to build identity.”

This week David’s effort at clarifying his position is published in the Forward:

The Forward editorial “Not Only for Ourselves” raised important issues about the community’s increasing investment in Jewish frameworks for service. These endeavors can’t be viewed as just another effective vehicle for Jewish identity building. They must first and foremost be about the Jewish community making real contributions to repairing the world.

Having said that, it’s simply wrong to think that people who engage in something as challenging and profound as authentic service will not come away shaped by their experience, and I regret that the editorial may have left some readers with the mistaken impression that I believe service shouldn’t be about shaping who we are as individuals and as a people. Quite the opposite.

Jewish frameworks for service are important precisely because they reject the idea that service is exclusively to the benefit of any one group of people. A commitment to serve, especially on a communal level, ought to make a difference not only in the world, but also in the community that undertakes it. For how can we ever sustain the efforts required to achieve justice if we do not learn how to see seeking justice as a part of who we are?

Rabbi David Rosenn

Executive Director

AVODAH: The Jewish Service Corps

New York, N.Y.

I encourage everyone to read the original article.

Tina’s Thoughts on Engaged Listening

Dec 1st, 2009 by Rachel Lee | 1

(This fabulous post is by Corps Member Tina Wexler)

A large component of activism and social engagement is engaged listening, and conversation, with those we agree AND disagree with.

I know it sounds obvious, but in my time down here and at my work at Resurrection After Exoneration, I’ve come to realize that this seemingly obvious ideal is hard to live by on a day to day basis.

The talmud is proof of disagreement

"The Talmud, the body of text on which most of modern Jewish laws and values are based, is a record of rabbinic discussions and arguments"

For example, I pore over case files at work displaying blatant miscarriages of justice on the part of District attorneys and police detectives. I listen to extremely eloquent, wise and traumatized men tell me stories of such. So on some days, I find myself leaning towards a general distrust of the criminal justice system, and those who work within it on “the other side”. This is reinforced when I discuss the lessons I learn with those on “the other side” and they assume my entire work consists of putting criminals back on the streets of New Orleans, and Louisiana.  As my housemates and I continue to witness and discuss the massive flaws in the social systems we must work within, as we see them abuse and misuse our clients that we have all come to care deeply about, it’s hard not to become more polar, to feel antagonistic to  this “system”, to hate it in its entirety.

But then, I speak to my friend who is a police officer, who reminds me in his person and his attitudes that many cops (though he also acknowledges the flaws in many) simply seek to protect and serve justice. What of the district attorney who sees his mission of social justice as protecting society from criminals that harm innocents? What about the exoneree who, after being wrongly imprisoned for 18 years for the murder of his wife, still believes we have one of the best justice systems in the world?

I remember discussing with one or two of my housemates our sheer frustration with people who cling fastidiously to polarizing ideals and seek to turn everything into a dichotomy. And I notice (and am guilty of it myself) that this is much more noticeable in people who disagree with me. Fewer people notice this quality in those they agree with.
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